Tag Archives: political correctness

Poetic inversion in all of us command

Originally published in Active Voice, the national newsletter of Editors Canada

Our anthem has been updated! It’s gotten royal assent! If you haven’t yet, you will need to get used to singing “true patriot love in all of us command.” And, perhaps less frequently, to hearing people complain about the change.

Some will contest the grammar: “Shouldn’t it be ‘in all of our command’?” And some will fulminate against the perceived “political correctness”: “It’s an inversion of the natural order!” Both sets of people are off base, but – inadvertently – the second set have the answer to the first set’s complaint. It is an inversion… but a grammatical one.

Here’s the old version: “O Canada, our home and native land, True patriot love in all thy sons command.” What don’t you see there? An apostrophe on sons. It’s not a possessive! The sentence is an imperative – a command (fittingly). It addresses Canada (the O gives that away), says it’s our home and native land, and then tells Canada, “command true patriot love in all thy sons.” Only because it’s an anthem, and it’s in a formal register, and it’s poetry, it moves the verb to the end to make it work with the metre and rhyme.

This is something we ought to learn in school: poetic inversion, or anastrophe if you like twenty-dollar Greek terms. Poetry often made use of it when end-rhymes were in vogue: “‘Sir,’ said I, ‘or Madam, truly your forgiveness I implore’” is from Poe’s “The Raven”; “Else the Puck a liar call” is from Shakespeare’s A Midsummer Night’s Dream. You occasionally find it in other national anthems; Nigeria’s has the line “Arise, O compatriots, Nigeria’s call obey.” But for our own times, with free verse in the ascendancy, we’re more likely to hear anastrophe from Yoda: “Begun the Clone War has.”

The grammatical confusion is no surprise; you can’t hear the lack of apostrophe. But if it were “all thy sons’ command” – and now “all of our command” – the sentence would have no verb; command would be a noun. As it is, it’s not saying that true patriot love actually is in all of our command; it’s an imprecation, fervently wishing that Canada command true patriot love in all who sing the anthem.

Is the phrasing awkward? Very. Could it be rewritten better? Much. Would a larger change ever get through parliament? I sincerely doubt it.

Anyway, we can’t let mishearings win the day. If we did, the French anthem might declare that Canada’s valour has been fooled twice and will protect our hearths and fingers: “Et ta valeur, deux fois trompée, protegera nos foyers et nos doigts.”* Nope. Won’t get fooled again.

 

*The original is “Et ta valeur, de foi trempée, protegera nos foyers et nos droits”: “And your valour, steeped in faith, will protect our homes and rights.”

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Calling them what they want

This article was originally published on The Editors’ Weekly, the official blog of Editors Canada.

We’re all professionally attentive to detail, so I’m sure we all appreciate that, having earned a PhD, I am technically Dr. Harbeck, and it could be rude to call me Mr. Harbeck. My wife, having a master’s, is Ms. Arro — not Miss Arro, because she’s married, and not Mrs. Arro, let alone Mrs. Harbeck. Letters addressed to us as “Mr. and Mrs. Harbeck” will be received as uninformed or rude, depending on who they come from.

Now, if I were a judge, you would call me “Your Honour”; if I were a lord, I would be “sir” or “my lord”; if I were a king, I might be “Your Majesty.” When we refer to politicians, nobility and high-ranking ecclesiastics, we have to make sure we include, as appropriate, “the Right Honourable” or “His Eminence” or whatever. We’re in the business of calling people the right thing: the title to which they are entitled.

Or calling them what they want to be called. Even non-editors know it’s rude to call someone something they don’t want to be called. We don’t call Sir Edward “Eddy baby” unless he asks us to. We also don’t call people who have changed their names by their old names, especially if their identity has changed. We don’t call Chelsea Manning “Bradley Manning” or Caitlyn Jenner “Bruce Jenner” (although we may use that name historically, for instance in stories on the Olympic Games).

We don’t always call people by names and titles, though. Sometimes we just use pronouns. There are languages (such as Turkish and Finnish) in which the sex of a person makes no difference in the pronoun, but English is not yet one such. Since the binary distinction is an unnecessarily restrictive imposition, the singular they is gaining currency (since number sometimes is relevant, however, expect to see they-all becoming popular in its wake). But some people do want to use pronouns for gender presentation. There are a few different pronouns in use, not just heshe and they, but also others such as zey. But not nearly as many as there are honorifics, let alone names.

And yet, some people — even ones apparently capable of attaining and requiring “Doctor” before their names — find it beyond endurance to have to keep track of these pronouns. They deride it as silly faddism or political correctness — terms of abuse for people who refuse to stay in the boxes you have made for them. They can manage to remember who is Mr., who Dr., who Your Excellency; they can get a grip on who is Alex, who Sandy and who Alexandra; but keeping track of pronouns is just too much for them.

Of course it’s not really. They just don’t want the dominance of their paradigm challenged.

As editors, we like to ensure adherence to chosen sets of arbitrary standards. But we also like to check our facts and get the myriad nice details right — such as what pronoun a person has asked to be called by. It’s not all that difficult, and it’s good manners, too.

In the original article, I didn’t include some further remarks on “freedom of thought,” which was a line taken by a professor who is a prominent opponent of following people’s choice of pronoun. But I would like to add them briefly here:

In the case of the professor in question, it’s obvious to onlookers that he’s incensed at having to defer rather than always be deferred to; it threatens his freedom of thought only inasmuch as it makes it difficult for him to maintain his hyperinflated self-estimation. (He has been heard to lecture women on the purity of his feminist bona fides. Not really the cuttiest butter knife in the drawer, this guy.)

But just to address the broader question: If you are of the opinion that strict nativist two-valued gender normativity is the only truth, I assure you that using requested pronouns will not force you to think otherwise. You are still able to think such things. If you are concerned about your reputation, lest you be mistaken for someone who respects others’ choices of gender identities, you are still free to make it clear that you are actually quite rigid in that regard, and are conforming to university policy out of respect for civility. You are even free to think that civility is stupid; your freedom to be a jerk in your mind is not impaired by a requirement to act nice. Most of us are jerks in our minds more often than we are in our words and deeds.

For a parallel: We can’t force people not to think racist thoughts (though we can do what we can to encourage them to revise their views), but we sure as hell can require them not to say racist things. Especially within the ambit of an educational institution, for instance. Part of existing in a civil society is agreeing that, however little you may like or agree with some people, you must at least recognize that they have certain rights, which must necessarily be extended to all for the functioning of society. One of which is to be treated like a human being, and not as something less due to some intrinsic part of their person.

See? You can think whatever you want. But you act in a way that shows the required acknowledgement of others’ humanity. This may threaten your freedom of thought if if interferes with your holding the view that you are already being more than accommodating enough for these people, or forces you to confront the possibility that, in spite of what you tell yourself, you do not view everyone equally. But I do not think freedom from having your thinking challenged is a freedom worth fighting for.